Lyceum & Book Club - Week 13 - Hand Out #3

From world history.org:

The Fourth Crusade (1202-1204 CE) was called by Pope Innocent III (r. 1198-1216 CE) to retake Jerusalem from its current Muslim overlords. However, in a bizarre combination of cock-ups, financial constraints, and Venetian trading ambitions, the target ended up being Constantinople, capital of the Byzantine Empire and the greatest Christian city in the world. Sacked on 12 April 1204 CE, Constantinople was stripped of its riches, relics, and artworks, and the Byzantine Empire was divided up between Venice and its allies. The Fourth Crusade thus gained its infamous reputation as the most cynical and profit-seeking of all the crusades.

East-West Suspicion

The Byzantines saw themselves as the defenders of Christendom, the beacon which shone out across the Mediterranean and central Asia, hosts to the holiest city outside Jerusalem, and the rock which stood against the tide of Islam sweeping in from the east. By the western half of the old Roman Empire, though, the Byzantines were regarded as decadent, shifty, and untrustworthy; even their religious practices were suspect. This essential division between the east and west had caused constant problems in all the previous crusades, and it was to crop up again in this one.

There were also more concrete sources of division, the historical rivalry between popes and emperors, and the rising ambition of western states to wrest from Byzantium the remnants of its empire in Italy were fuelled by the failures of the crusades in permanently securing the Holy Land for Christendom. Blame was apportioned to either side for the lack of success. The Byzantines were considered to lack the will to fight the common Muslim enemy while, from the other side, the Crusaders were seen as opportunists out to grab the choicest parts of the Byzantine Empire in the east. In a sense, both sides were right in their judgement.

From wiki:

During the ensuing half-century, the unstable Latin Empire siphoned off much of Europe's crusading energy. The legacy of the Fourth Crusade was the deep sense of betrayal felt by the Greek Christians. With the events of 1204, the schism between the Churches in the East and West was not just complete but also solidified.

As an epilogue to the event, Pope Innocent III, the man who had unintentionally launched the ill-fated expedition, spoke against the crusaders thus:

How, indeed, will the church of the Greeks, no matter how severely she is beset with afflictions and persecutions, return into ecclesiastical union and to a devotion for the Apostolic See, when she has seen in the Latins only an example of perdition and the works of darkness, so that she now, and with reason, detests the Latins more than dogs? As for those who were supposed to be seeking the ends of Jesus Christ, not their own ends, who made their swords, which they were supposed to use against the pagans, drip with Christian blood, they have spared neither religion, nor age, nor sex. They have committed incest, adultery, and fornication before the eyes of men. They have exposed both matrons and virgins, even those dedicated to God, to the sordid lusts of boys. Not satisfied with breaking open the imperial treasury and plundering the goods of princes and lesser men, they also laid their hands on the treasures of the churches and, what is more serious, on their very possessions. They have even ripped silver plates from the altars and have hacked them to pieces among themselves. They violated the holy places and have carried off crosses and relics.

Constantinople was considered as a bastion of Christianity that defended Europe from the advancing forces of Islam, and the Fourth Crusade's sack of the city dealt an irreparable blow to this eastern bulwark. Although the Greeks retook Constantinople after 57 years of Latin rule, the Byzantine Empire had been crippled by the Fourth Crusade. Reduced to Constantinople, north-western Anatolia, and a portion of the southern Balkans, the empire fell to the Ottoman Turks who captured the city in 1453.

Eight hundred years later, Pope John Paul II twice expressed sorrow for the events of the Fourth Crusade. In 2001, he wrote to Christodoulos, Archbishop of Athens, "It is tragic that the assailants, who set out to secure free access for Christians to the Holy Land, turned against their brothers in the faith. The fact that they were Latin Christians fills Catholics with deep regret."

In 2004, while Bartholomew I, Patriarch of Constantinople, was visiting the Vatican, John Paul II asked, "How can we not share, at a distance of eight centuries, the pain and disgust."This has been regarded as an apology to the Greek Orthodox Church for the massacres perpetrated by the warriors of the Fourth Crusade.

In April 2004, in a speech on the 800th anniversary of the city's capture, Ecumenical Patriarch Bartholomew I formally accepted the apology. "The spirit of reconciliation is stronger than hatred," he said during a liturgy attended by Roman Catholic Archbishop Philippe Barbarin of Lyon, France. "We receive with gratitude and respect your cordial gesture for the tragic events of the Fourth Crusade. It is a fact that a crime was committed here in the city 800 years ago." Bartholomew said his acceptance came in the spirit of Pascha. "The spirit of reconciliation of the resurrection... incites us toward reconciliation of our churches."

The Fourth Crusade was one of the last of the major crusades to be launched by the Papacy, though it quickly fell out of Papal control. After bickering between laymen and the papal legate led to the collapse of the Fifth Crusade, later crusades were directed by individual monarchs, mostly against Egypt. One subsequent crusade, the Sixth, succeeded in restoring Jerusalem to Christian rule for 15 years.

From lumenlearning.com:

After the failure of the Fourth Crusade to hold Constantinople or reach Jerusalem, Innocent III launched the first crusade against heretics. The papacy declared frequent Iberian crusades, and from 1212 to 1265 the Christian kingdoms drove the Muslims back to the Emirate of Granada, which held out until 1492, when the Muslims and Jews were expelled from the peninsula.

Around this time, popularity and energy for the Crusades declined. One factor in the decline was the disunity and conflict among Latin Christian interests in the eastern Mediterranean. Pope Martin IV compromised the papacy by supporting Charles of Anjou, and tarnished its spiritual luster with botched secular “crusades” against Sicily and Aragon. The collapse of the papacy’s moral authority and the rise of nationalism rang the death knell for crusading, ultimately leading to the Avignon Papacy and the Western Schism. The mainland Crusader states were extinguished with the fall of Tripoli in 1289 and the fall of Acre in 1291.

Centuries later, during the middle of the 15th century, the Latin church tried to organize a new crusade aimed at restoring the Eastern Roman or Byzantine Empire, which was gradually being torn down by the advancing Ottoman Turks. The attempt failed, however, as the vast majority of Greek civilians and a growing part of their clergy refused to recognize and accept the short-lived near-union of the churches of East and West signed at the Council of Florence and Ferrara by the Ecumenical patriarch Joseph II of Constantinople. The Greek population, reacting to the Latin conquest, believed that the Byzantine civilization that revolved around the Orthodox faith would be more secure under Ottoman Islamic rule. Overall, religious-observant Greeks preferred to sacrifice their political freedom and political independence in order to preserve their faith’s traditions and rituals in separation from the Roman See.